David is an American in Paris in the 1950s, just mooching around doing not very much, and with no apparent need to earn a living thanks to occasional handouts from his father. His girlfriend Hella, a feisty modern liberated type of girl, has headed off to Spain on her own to do some exploring and plans to return to Paris in a few weeks, whereupon she and David have some vague plans culminating in probably returning to the USA, getting married, squeezing out a few babies, the usual stuff.
Having borrowed some money from his friend Jacques (who is older, clearly gay, and clearly has some designs on David which David is dimly aware of and not above exploiting) David agrees to accompany him to a bar run by Jacques' friend Guillaume. Here David meets handsome Italian barman Giovanni and experiences some troubling turmoil, you know, down there.
But actually we already know some of this, and also that something catastrophic has occurred since which has resulted in Giovanni being under sentence of death by guillotine. We know this because of the framing device, written from David's perspective some time later as he stays in a hotel somewhere outside Paris; this framing device also makes reference to some formative homosexual experiences in David's teenage years where some harmless boyish rough-and-tumble and play-fighting high-jinks and a brisk shower and rub-down afterwards led inexorably to some furious cock-gobbling, all subsequently shrugged off and forgotten about.
So there is a general sense that David's sexuality might be a bit fluid and ill-defined, even (perhaps especially) to himself. It's not surprising, therefore, when after a night at the bar, some more drinking elsewhere and a group excursion to Les Halles (this is back when it was still a market) for a breakfast of white wine and oysters, David and Giovanni end the night by heading off to Giovanni's place for a portion of Italian salami.
And so a relationship is established, mainly conducted in various bars (including Guillaume's) and in Giovanni's room in a house near Place de la Nation. Giovanni's initial twinkly Italian charm has morphed into some slightly needy clinginess, and David is trying to maintain some arm's-length detachment in the knowledge that Hella will return at some indeterminate date in the nearish future, at which point the merde will presumably hit the ventilateur. But, armed with some newly-acquired self-knowledge, are David's previous plans with Hella for a future life together what he really wants any more anyway?
Hella eventually returns, David heads down to the railway station to meet her (without telling Giovanni where he's going, of course), and they resume their previous life of swanning round Paris together and having nice God-fearing vanilla heterosexual sex. Eventually the inevitable happens and they run into Jacques and Giovanni in a bookshop. Rather surprisingly, given Giovanni's theatrical relief at David's reappearance and dismay at his having abandoned him and not told him where he was going, and Jacques' furious eyebrow-raising and Kenneth Williams noises, Hella shrugs the whole thing off as a disagreement between friends and Giovanni being stereotypically Italian and demonstrative, rather than as evidence of something rum going on.
David subsequently returns to Giovanni's room to see him and explain to him that they can't have a future together; even in relatively bohemian 1950s Paris any official public acknowledgement of a gay relationship would be impossible. Later, while David is back with Hella, news comes through that Guillaume has been murdered and that Giovanni is the prime suspect. After a brief period on the run Giovanni is captured and sentenced to death. Hella is sympathetic to David's dismay at this, believing that the two were nothing more than close friends, but eventually David decides he can't live a lie any more and must embrace his true identity, which he does by going to nearby Nice and hooking up with a whole battalion of sailors; while winding down with a refreshing drink after a gruelling session of being recreationally spit-roasted by the entire crew of the French Ark Royal (L'Arche Royale, if you must), who should walk into the bar but Hella, and the jig is up. She has always known, it seems, on some level at least.
And so the collapse of David's life is complete: Hella returns to America, and sentence of death is carried out on Giovanni.
This was James Baldwin's second novel, published in 1956, and differs from his first, Go Tell It On The Mountain, in that all the major characters are white. Baldwin's stated reason for doing this was that he specifically wanted to write a novel about sexuality and didn't want another axis of oppression and struggle getting in the way. Obviously there's no reason why you have to centre black characters if you, the author, are black (as Baldwin was), any more than you can only write about gay characters if you are yourself gay (as Baldwin was). Equally there's no reason why a straight person (me, for instance) of whatever skin colour living in the early 21st century can't enjoy a book about gay life in 1950s Paris - which, as it happens, I did. Some of this stuff is universal even if some of it is also quite specific, and it is in any case possible to imagine yourself living a different life to the one you actually have; that, arguably, is the whole point of fiction.
Anyway, Giovanni's Room is widely acknowledged as a classic of gay literature and I wouldn't disagree with that assessment; other books on this list to have featured gay relationships as a central plot point include A Stone Boat, A Fairly Honourable Defeat, Days Without End and not many others that I can see on a quick scan through the archives.
One thought you might have on reading the bits in the framing sections about Giovanni's impending execution is: wait a minute, surely they weren't still guillotining people in the 1950s? It turns out they very much still were: the last person to be executed by guillotine in France (or anywhere else for that matter, if we're talking about state-sanctioned judicial killings) was Hamida Djandoubi as recently as September 1977, and the last person to be executed publicly in this way was Eugen Weidmann in June 1939, recently enough for the event to be filmed and, needless to say, available on YouTube (that video isn't particularly graphic, but does feature someone's head being cut off, so caution is advised). Execution by the literal detaching of someone's head from their body does seem more visceral and startling than, say, shooting someone, but is almost certainly quicker and more painless (albeit a bit more messy) than some of the methods still used today, mainly in the USA, like electrocution, gassing and lethal injection.













